주차 | 주제 | 차시 | 차시명 |
1 |
화엄이란?
What is Hwaeom?
| 1-1 | 강의 개요와 ‘화엄’의 의미 Lecture Outline and the Meaning of "Hwaeom" (Flower Garland) |
1-2 | 대승불교와 대승경전 Mahayana Buddhism and Mahayana sutras |
1-3 | 화엄부 경전 개요[1] The Contents of the Flower Garland Sūtras, part 1 |
1-4 | 화엄부 경전 개요[2] The Contents of the Flower Garland Sūtras, part 2 |
1-5 | 화엄부 경전 개요[3] The Contents of the Flower Garland Sūtras, part 3 |
2 |
동아시아의 초기 화엄사상 Early Hwaeom (Flower Garland) Thought in East Asia
| 2-1 | 화엄사상 관련 경론의 유통 Circulation of Flower Garland Thought-related Sutras |
2-2 | 동아시아 화엄사상의 토대 Foundations of Flower Garland Thought in East Asia |
2-3 | 화엄종의 개창: 지엄 The Opening of the Hwaeom Sect: Zhiyan |
2-4 | 화엄종의 전개: 의상 The Development of Hwaeom: Uisang |
2-5 | 화엄종의 전개: 법장 Development of the Hwaeom School: Fazang |
3 |
신라 화엄사상의 흐름 Flow of Silla Hwaeom Thought
| 3-1 | 해동화엄의 초조: 의상 The The First Ancestor of the Haedong Hwaeom: Uisang |
3-2 | 해동화엄의 주저: 일승법계도[1] Haedong Hwaeom Main Writing: ilseung beopgye do 一乘法界圖 (Diagram of the Avataṃsaka Single Vehicle Dharmadhātu) |
3-3 | 해동화엄의 주저: 일승법계도[2] The Main Writing of the Haedong Hwaeom: Ilseung beopgye do 一乘法界圖 |
3-4 | 신라 시대 ‘의상’ 화엄사상의 계승 Succession of Uisang's Hwaeom Thought in the Silla Period |
3-5 | 신라 화엄의 또 다른 흐름 Another Flow of Silla Hwaeom |
4 |
고려・조선 화엄사상의 전통 Traditions of Goryeo and Joseon Hwaeom Thought
| 4-1 | 고려 화엄사상의 흐름[1] Flow of Goryeo Hwaeom Thought[1] |
4-2 | 고려 화엄사상의 흐름[2]: 균여 Flow of Goryeo Hwaeom Thought[2]: Gyunyeo |
4-3 | 고려 시대 화엄과 선[1] Hwaeom and Seon (Zen; meditation) in the Goryeo Dynasty [1] |
4-4 | 고려 시대 화엄과 선[2]: 지눌과 화엄 Hwaeom and Seon (Zen; meditation) in the Goryeo Dynasty [2] Jinul and Hwaeom |
4-5 | 조선 화엄사상의 흐름 Flow of Joseon Hwaeom Thought |
5 |
《대방광불화엄경》의 개요 Overview of the Main contents of the Daebanggwangbul Hwaeom Gyeong 大方廣佛華嚴經
| 5-1 | 《대방광불화엄경》의 중심 사상 Main Idea of the Daebanggwangbul Hwaeom Gyeong 大方廣佛華嚴經 |
5-2 | 《화엄경》의 주요 내용 [1]: 제1회, 제2회 Main contents of the Daebanggwangbul Hwaeom gyeong[1] - 1st Seminar , 2nd Seminar |
5-3 | 《화엄경》의 주요 내용 [2]: 제3회, 제4회 Main Contents of the Flower Garland Sutra[2] - 3rd Seminar 4th Seminar |
5-4 | 《화엄경》의 주요 내용 [3]: 제5회, 제6회 Main Contents of the Hwaeumgyeong [3] - 5th Seminar, 6th Seminar |
5-5 | 《화엄경》의 주요 내용 [4]: 제7회, 제8회, 제9회 Main Contents of the Hwaeomgyeong [4] - 7th Seminar, 8th Seminar, and 9th Seminar |
6 |
불교와 화엄의 목표・방법・내용 Buddhism and Hwaeom (Flower Garland) Goals, Methods, and Content
| 6-1 | 불교의 3축 The Three Pillars of Buddhism |
6-2 | 불교의 내용: 무아 Mua 無我 (no-self; anattā or anātman) |
6-3 | 불교의 내용: 연기 Yeongi 緣起 (dependent arising) |
6-4 | ‘나’의 이해: 여래장[1] Understanding 'I' Yeoraejang 如來藏 (tathāgatagarbha) [1] |
6-5 | ‘나’의 이해: 여래장[2] Understanding the 'I' - Yeoraejang 如來藏 (tathāgata-garbha) [2] |
7 |
화엄의 ‘나’ 이해 Understanding the "I" in Hwaeom (Flower Garland) - Overview
| 7-1 | 화엄의 ‘나’ 이해: 총론 Understanding the "I" in Hwaeom - Overview |
7-2 | 법계연기와 여래출현: 지엄과 의상 Beopgye yeongi 法界緣起 (dependent arising from the Dharma-realm) and Yeorae chulhyeon 如來出現 (Manifestation of the Tathāgata): Zhiyan and Uisang. |
7-3 | 법계연기와 여래출현: 법장 Beopgye yeongi 法界緣起 (dependent arising from the Dharma-realm) and yeorae chulhyeon 如來出現 (Manifestation of the Tathāgata): Fazang (K. Beopjang) 法藏 (643-712) |
7-4 | 법계연기와 여래출현: 징관과 종밀[1] Beopgye yeongi 法界緣起 (dependent arising from the Dharma-realm) and yeorae chulhyeon 如來出現 (Manifestation of the Tathāgata): Chengguan (K. Jinggwan) and Zongmi (K. Jongmil)[1]. |
7-5 | 법계연기와 여래출현: 징관과 종밀[2] Beopgye yeongi 法界緣起 (dependent arising from the Dharma-realm) and Yeorae chulhyeon 如來出現 (Manifestation of the Tathāgata): Chengguan (K. Jinggwan) 澄觀 (738-839) and Zongmi (K. Jongmil) 宗密 (780 - 841) [2]. |
8 |
화엄의 ‘나’ 이해: 각론[1]
Understanding 'I' in Hwaeom (Flower Garland) - Theory[1]
| 8-1 | 삼성동이설[1] Samseong dongi seol 三性同異說 [1] |
8-2 | 삼성동이설[2] Samseong dongi seol 三性同異說 [2] |
8-3 | 연기인문육의[1] Yeongi inmun yugui beop 緣起因門六義法 (the theory of six meanings about cause of conditioned arising) [1] |
8-4 | 연기인문육의[2] Yeongi inmun yugui beop 緣起因門六義法 (the theory of six meanings about cause of conditioned arising) [2] |
8-5 | 화엄의 교상판석 Hwaeom's Gyosangpanseok 敎相判釋 (Classification of Buddha's teaching) |
9 |
화엄의 ‘나’ 이해: 각론[2]
Understanding 'I' in Hwaeom (Flower Garland) - Theory[2]
| 9-1 | 육상원융설[1] Yuksang Weonyung seol 六相圓融說 (the theory of Complete unobstructed interpenetration of six marks or attributes) [1] |
9-2 | 육상원융설[2] Yuksang Weonyung seol 六相圓融說 (the theory of Complete unobstructed interpenetration of six marks or attributes) [2] |
9-3 | 육상원융설[3] Yuksang Weonyung seol 六相圓融說 (the theory of Complete unobstructed interpenetration of six marks or attributes) [3] |
9-4 | 십현연기설[1] Sip hyeon yeongi seol 十玄緣起說 (theory of the ten mysterious aspects of dependent arising) [1] |
9-5 | 십현연기설[2] Sip hyeon yeongi seol 十玄緣起說 (theory of the ten mysterious aspects of dependent arising) [2] |
10 |
지금, 여기서 여래로 살기 Living as a Buddha (Yeorae 如來, Tathāgata) Here and Now
| 10-1 | 여래장의 수행[1] Practice of Yeoraejang 如來藏 (Tathāgata-garbha)[1] |
10-2 | 여래장의 수행[2] Practice of Yeoraejang 如來藏 (Tathāgata-garbha)[2] |
10-3 | 여래출현의 수행[1] Practice of Yeorae chulhyeon 如來出現 (Manifestation of the Tathāgata)[1] |
10-4 | 여래출현의 수행[2] Practice of Yeorae chulhyeon 如來出現 (Manifestation of the Tathāgata)[2] |
10-5 | 여래출현의 수행[3] Practice of Yeorae chulhyeon 如來出現 (Manifestation of the Tathāgata)[3] |
